COME TO THE LIGHT

Numbers 21:4-9   Ephesians 2:1-10   John 3:14-21

Jeff Davidson

The comedian Norm MacDonald has a shaggy dog story that he sometimes tells. I’m going to do a very, very shortened version of it here.

A moth visits a podiatrist’s office. The podiatrist says, “What can I do for you today?” The moth says, “Doc, my life is a mess. I’ve been married for 20 years and things had been going pretty well, but then I lost my job. I didn’t want to tell my wife so I kept leaving the house every day and then just hanging around in the park. Eventually we ran out of savings and my wife found out what I’d been doing, and now she wants to divorce me.”

The podiatrist says, “That’s terrible.” The moth says, “I know, doc. And my son hates me. He’s taking his mom’s side in all this and he doesn’t want to speak with me and I don’t know how to reach out to him. I don’t have any job, I’ve burned through all of our money, all of my family is mad at me, and I can’t stand to look at myself in the mirror in the mornings.”

The podiatrist says, “I’m sorry to hear all of that.” The moth says, “I know, doc. I’m staying in a cheap motel down on the strip and I don’t know how I’m going to pay my bill for the next week. I get up in the morning and I go into the bathroom and I look in the cracked and wavy mirror and I think about how futile life is and how everything I’ve done has turned to crap and I wonder whether it’s even worth trying to go on with life any more or not.”

The podiatrist says, “I really am sympathetic and I really do want to help, but it sounds like you need a psychologist or a therapist. I’m a podiatrist. Why did you come in here?”

The moth says, “I know doc, but the light was on.”

Light attracts. Light doesn’t just attract moths – it attracts people. If you’re looking for a place to stop at night, whether it’s a store or a restaurant or a motel, do you pick the one that’s dimly lit with some neon lights out and large pools of shadow in the parking lot and the lobby area, or do you pick the one that has bright lights that you can see down the block and where you feel safe walking from the car to the entrance?

One of the things that light does is, obviously, to make things visible. It makes things easy to see. A recurring theme throughout the Bible is how that which saves the people, whatever that means in the immediate context, that which saves the people is something that the people have to be able to see so that they can take advantage of it.

Our Old Testament reading talks about how the people are complaining about the food they have to eat. This is in Numbers 21. What food is it, I wonder, that the people are complaining about? Let’s look back to Exodus 16:2-5. “In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, ‘If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.’ Then the Lord said to Moses, ‘I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”

This bread that the Lord is talking about was manna. The people of Israel are complaining about manna. They don’t have to hunt, they don’t have to sow seed, they don’t have to weed, they don’t have to gather, they don’t have to do anything but go out and pick up their food. Not only that – they only get enough for the day, so they can’t overeat and there’s no need to find space to store the leftovers. 

But still the people complain. Their complaints don’t actually make any sense. It reminds me of Yogi Berra, who said “That restaurant’s so crowded that no one goes there anymore.” That’s the level of the Israelites’ complaints. “There’s no food, and the food tastes awful.” No wonder God is perturbed. 

So how are the people to be saved from the punishment of the poisonous serpents? By looking at a bronze serpent. Did they have to wander around looking at the ground to find the bronze serpent while poison was coursing through their veins? No. The bronze serpent was on a pole. All you had to do was look, and there it was. It was easy to see. 

In our Gospel reading John implies that the bronze serpent raised up on the pole to save the people from the poison of the snakes is kind of a preview of Jesus, raised up on a cross to save people from their sins. That brief introduction leads into what is almost certainly the best known verse in the New Testament, and perhaps the whole Bible, John 3:16. I don’t usually use the King James Version, but that’s how I learned this verse and it’s still how it is most comfortable for me: “For God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish, but have everlasting life.”

John goes on starting in verse 19 to talk about why people might perish: “And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

We all have dark and hidden places in our lives. We all have things that we keep hidden from others, things we hate to admit even to ourselves. We all try to live in darkness from time to time. But we can’t. To live in darkness is to live in death. To come to the light is to find life. To come to the light, to abandon the darkness and expose the hidden places of our lives to the light, is to know mercy and forgiveness and grace. It is to know Christ, and to be able to live in the light of Christ’s love and sacrifice.

In our reading from Ephesians Paul doesn’t talk about light, and he doesn’t really talk about the bronze serpent or about the cross either – at least not directly. He does, though, talk about being lifted up. In verses 4 through 6 he writes, “But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ –by grace you have been saved– and raised us up with him and seated us with him in the heavenly places in Christ Jesus…”

We are not yet seated in the heavenly places with Jesus, but when we come to the light we are raised up. When we come to the light we become a visible symbol of Christ who saves people from their sin. When we come to the light we become like that bronze serpent. We become like that well-lit place in the night. We become the thing that attracts and invites people to know more about God, to know more about Jesus, to know more about what life in Jesus means and how it affects the way we live. When we come to the light, we invite others to come to the light as well.

There’s something else that I think is noteworthy here that I hadn’t really thought about before. In his blog “Left Behind and Loving It” Mark Davis point out that in verses 14 through 18 in our reading from John the images of the serpent and the cross are particular. In other words, you had to look at that bronze serpent on that pole in order to be healed. I don’t know if there were other serpents on other poles, but if there were they weren’t any good. It was that particular serpent and pole that made a difference.

Likewise for those who know of Jesus it is faith in Jesus that saves. There are lots of other wonderful Christians in the New Testament, and you may have your own favorites. Peter, Paul, Tabitha, Stephen, Mary Magdalene, Phebe, Timothy, and many many more. Faith in them doesn’t do you any good. It is faith in Jesus in particular that offers salvation.

But then in verses 19 through 21 things broaden out a little bit. John starts talking about light and darkness, not just about a particular historical place and time. This is what lets us into the story.

It is not possible for us to personally know the historical Jesus, the flesh and blood man who walked the shores of Galilee a couple of thousand years ago. That flesh and blood man, that particular person, is not around anymore.

But Jesus is more than a specific flesh and blood person who died. Jesus is the Word, as John puts it at the beginning of his Gospel. Jesus is the Word made flesh, who has existed since before the beginning of the world. Jesus is the light of the world. We cannot see the particular bronze serpent, and we cannot see the particular flesh and blood man Jesus. But we can see Jesus the Light of the World. We can see the difference between light and darkness. We can walk in the light. We can live in the light. We can know the certainty of salvation and the joy of grace. We can know the love of God, who gave his only begotten Son that we might have eternal life.

Other people can know that too. How? They can know it through us. They can know it through our lives. They can know it by seeing us walk in the light. You and I are bronze serpents lifted up on a pole. It’s not that we can save anyone – we can’t. It’s not that looking at us automatically helps someone – it doesn’t. It’s that if we are walking in the light people will see the light reflected in us. If we are walking in the light we become a beacon that attracts others. If we are trying to continually come to the light, continually trying to move toward the light, continually seeking to live as followers of Christ, filled with grace and mercy and truth, then others can follow us and come to the light as well. Others can become a part of the kingdom of justice, of love, and of mercy, the kingdom of which we are citizens. Others can know the salvation that comes only through Jesus Christ.

Lent is a time where we examine our lives and think about how we live. Where are the dark, moist places in our lives where sin grows like mold? Where are the places in our lives that need fresh air and light?

Open the windows and doors of your life. Be transparent. Come to the light, and as you get closer and closer to it the light will shine through your life more and more, and more folks will see it. They, too, will be lifted up. They, too, will be able to walk in the light. They, too, will come to Christ. Amen.

JESUS, MEAT, AND VEGGIES

Deut. 18:15-20; Mark 1:21-28; 1 Cor. 8:1-13

Jennifer Hosler

How do we show love? Sometimes, it’s by holding back on the meat. Across the US, traditionally, meat and potatoes or meat and some other starch, are ubiquitous on the table. Many of our folks in this congregation come from places like Missouri or central Pennsylvania—traditionally meaty places. We also have several people in our congregation who are vegetarian or vegan. If you are or have been vegetarian (or have close family members who are), you’re aware that it can be an adjustment for some folks to recognize and understand your dietary restrictions.

For some cultures in the US or around the world, it’s unfathomable that a person would not eat meat. Here in the US, I’ve been to family gatherings and formal church conferences where the vegetarian “options” were just a pile of cooked vegetables, without a single source of complete protein. “Oh, they can eat the salad!” is a common refrain. When Nate and I lived in Nigeria, one of our colleagues from the US was a raw food vegan. She typically didn’t tell Nigerians this and just stuck with, “I don’t eat meat.” She kept it simple because that itself was astounding: “but what about chicken?” was one response I heard.

My sister-in-law eats vegetarian and it has been an adjustment for some of our Hosler family. This situation allows for love to be shown in a somewhat unique way: by trading ham loaf for an acorn-squash-quinoa-and-cranberry dish and by making sure that our camping food options include black bean burgers along with the hot dogs and bacon. Considering someone’s needs and conscience is a part of love.

Our main text this morning (1 Cor 8:1-13) talks about food, but it has a very foreign context from our own dietary concerns of today. Today, people who decline meat likely have other reasons than that the meat was used as part of ritual idol worship.

While we don’t have the same context, by exploring how and what Paul taught the Corinthians, we can learn how to handle difficult and controversial issues in the church. Three themes come out of our texts today: 1) Following Jesus involves wading through grey water; 2) To quote Paul directly, “knowledge puffs up, love builds up;” 3) Wrestling is an important part of Christian community.

Following Jesus involves wading through grey water.

We read three texts this morning. While I’m going to spend most of our time on 1 Corinthians 8, I think the texts together help us to understand various perspectives on discerning God’s truth throughout history. In Deuteronomy, we arrive at a very specific time point for the Israelites: Moses is about to die, and the people of Israel are finally going to enter the Promised Land after 40 years in the Sinai desert. The risks for the community are high. The people of Israel have seen Yahweh do great things in delivering them from slavery in Egypt, but they’ve also seen the destruction that happened when they were tempted to tame Yahweh into a golden calf. With a recently delivered Mosaic law and the people’s faith being so new, Moses commands the people that speaking for God is not to be trifled with. Interpreting the Law and leading the people’s faith was to come from a clear leader, a prophet, who would follow in Moses’ steps.

Our passage in Mark is set more than a thousand years later. After experiencing kings, priests, prophets, exile, and return to the Land, Jewish interpretation of scripture had moved to local community settings, to synagogues. People could follow rabbis as they traveled or spend time in the synagogues, doing readings from the scrolls that held the Torah, Prophets, or the Writings, and hear scholars interpret the text. In our Mark passage, Jesus is in the synagogue in Capernaum at the start of his ministry. He teaches and is interrupted by a person “with an unclean spirit.” Jesus releases that person from the unclean spirit and the congregation astounded. The people murmur, “A new teaching—and with authority!” Jesus is not necessarily teaching new content; rather, he is interpreting the Hebrew scriptures in light of a new era in God’s history of salvation. The demonstration of God’s power in healing serves to authenticate Jesus’ message. Seeing God working underlines Jesus’ teaching as being from God.

In 1 Corinthians 8, we see another perspective on discerning truth and interpreting scripture. We’re reading someone else’s mail (as one commentator describes it) and entering this pastoral application and extrapolation of biblical truths to various ethical dilemmas. What I find very profound in the lectionary pairing of these texts is how the arc of salvation history also brings with it a transition of biblical interpretation. We go from interpretation being in the hands of prophets like Moses or his prophetic descendants, to Jesus doing midrash and interpreting texts in new ways in the synagogues, and now to a spiritual leader like Paul saying, “ya’ll—it’s not about just eating or not eating.”

What’s striking about this is that church leaders in Jerusalem have already prohibited eating idol meat (Acts 15:28-29). In Acts, when Gentiles, with all their questionable eating habits, get welcomed in by Jewish Christians, the Jewish church leaders draw a strong line next to idol meat. Yet not much later, here to the church in Corinth, in the context of church life and muddling through on how to follow Jesus together, it’s not so black and white. Paul indicates that things are grey.

Now that the truths of who Yahweh is, who Jesus is, have solidified (generally speaking)—the early church starts wading through the grey water of how to apply Jesus’ teachings in their everyday lives. It’s murky and complicated. This, sisters and brothers, is the place where we are. Following Jesus involves wading through grey water. It’s not clear or easy—and it can sometimes be a bit icky and uncomfortable, figuring out how to apply two-thousand-year-old scriptures to our 21st century lives. Guiding this murky and complicated process is one important ingredient: love.

Knowledge Puffs Up; Love Builds Up.

Before we get to love, we need to talk about arrogance. Arrogance is everywhere: it is in our homes, in our churches, in our work places, on social media, and most certainly in our political discourse. While it is a given that people—we all—should have convictions and beliefs and even want to share or discuss them with others, the common tendency of today is to speak arrogantly. We state things so forcefully and derisively, just off the bat. We speak in ways that assume (even if we don’t say it aloud) that those who disagree with us are idiots. We also denounce the intentions of those who disagree with us without actually having a face-to-face conversation. Most of us (all of us) could admit to “knowing” that we are right and to stating things so definitively that there is not even room for a conversation. Have you done that recently? With your partner, with a friend or colleague, within this church, on facebook or some other social media?

The apostle Paul, brother Paul, is writing to a church that is having issues with arrogance. Paul has heard word from some church members that there is a lot of conflict. The Corinthian church themselves have also written a letter to Paul with some theological questions that are tearing their church apart. 1 Corinthians is Paul’s way to pastorally address these issues from a distance.

In chapter 8, Paul deals with the hot topic of food sacrificed to idols. He knows that everyone has an opinion. “We know that ‘all of us possess knowledge’” or, we “know that we know that we know.” I imagine Paul dictating this letter and using the Greek equivalent of finger-quotes around “knowledge.” We know that all of us possess “knowledge” – but let’s face it, “knowledge puffs up while love builds up.” Knowledge puffs up, while love builds up.

One of my favorite lines in a mewithoutYou song sounds like verse 2: “those who really know don’t talk and those who talk don’t know.”  Paul says, “Ya’ll who think you know something really don’t know; you’re missing the point of all this (sweep around, indicating church). While you’re going to have different consciences on this issue, what is most important is that love is clothing all your conversations and how you treat one another, in light of your convictions. What’s important is us loving God and being known deeply by God, to the core of our intentions.”

Paul then goes further into the idol discussion and to understand what he’s saying, it’s helpful to have more background context. The church in Corinth was mostly Gentile, with some Jewish Christians who had initially started the church. Class and social status were a big problem for the congregation, which is something that comes out later in 1 Corinthians when talking about the Lord’s Supper. According to one commentator, the mix of social and economic classes found within the church was something unusual for their time (not found in other settings) and even probably for ours (Hays, 1997).

A common cultural practice was to host meals in Roman temples. Meat would be sacrificed within the temple and served at the meal. Though the ritual and the meal were not necessarily together, these were social events in places that also had religious connotations. Apparently, the Christians with “knowledge” were taking part in these meals and the “weak” Christians believed that it went against the conscience of their devotion and worship of God alone. Paul says that the important thing here is not whether one eats or doesn’t eat, but whether the knowledge about faith is building up the community in love. 

Paul explains that yes, the “knowledge” people are right, in that while there are many “gods,” but for Christians, there is only one. He says, “for us, there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist” (v. 6). Paul explains that while this is the case, people within the church are coming from different backgrounds.

Some have been used to worshipping idols, so eating the meat is hard to separate from the religious practice. It makes them feel like they are betraying God by eating; forcing them to eat goes against their conscience. Paul is worried that the “freedom” or “liberty” of some will lead others down a path away from allegiance to Jesus. Paul says that he himself would not eat meat if he knew that it could lead a sister or brother down the wrong path. It’s not about being right or wrong here, but about loving those in the community and walking together. Paul asks, this “freedom” that you have—what does it do to the community? Knowledge puffs up, but love builds up.

Even though we don’t have to deal with this specific issue of whether to eat meat sacrificed to idols, there are several secondary applications that are relevant for us today. The first and loudest message from this passage is that knowledge puffs up, but love builds up. Paul tells the early Christians that their actions and discourse can negatively affect the church community.

I’m not on facebook much, but I recently saw a fellow COB brother in another state write this, “I’ve drafted three political posts today and decided to delete them each time.” Our culture is rife with arrogance, know-it-all-ness, and the need to proclaim our “knowledge.” But even if we “know,” do we really? Is it really building up? It’s likely that some or a lot of what we say or what we post (or want to post) do not align with the values of the fruit of the Spirit: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control (Gal. 5:22-23). Knowledge puffs up, but love is gentle, kindness turns away wrath, self-control and patience prevent us from building angry walls with our words.

Sisters and brothers, are we wasting too much time displaying our “knowledge,” whether interpersonally or online? How have we—each of us—been puffed up in ways that harm the church community, or other relationships? How have I? How have you?

Wrestling is an important part of Christian community.

Another principle that I think we can draw out from this text is that wrestling is an important part of Christian community. I don’t mean leg wrestling or thumb wrestling, though those could certainly be added to our community life and be beneficial in some ways. What I mean, of course, is wrestling with murky, grey, ethical issues like eating meat that was sacrificed to idols. The church in Corinth needed to talk about issues of conscience, discipleship, and faithfulness in relation to a practice so everyday like eating! Basic living in their society and in ours have serious implications for where our allegiance lies. The question for them was, “can I eat this and still be worshipping only Jesus?” What are our questions, our “can I do this and still be worshipping only Jesus?” The church today should be a place to examine what else might constitute idolatry. We need to be able to wrestle with ethical conundrums about power, status, wealth, arrogance in speech, and more. 

Doing this well requires relationship, requires gentleness, requires an abundance of love, authenticity, and transparency. Having conversations about money and power and status can keep us from slipping into worship of that which is not God. The fall bible study was one place to have some of these conversations and, in the past, Sunday school potlucks and the young adult gatherings also provided safe and authentic spaces where we could wrestle together. How can we continue to make these spaces and build these relationships in our community? What leadership can you give to help schedule or facilitate or host a gathering where we can wade through the grey water together, clothe ourselves with love, and wrestle with the ethical issues of 21st century life? What leadership can you give to foster these settings?

Sisters and brothers, following Jesus involves wading through grey water; it’s not always clear or easy—and it can sometimes be a bit icky and uncomfortable, figuring out how to apply two-thousand-year-old scriptures to our 21st century lives. Guiding this murky and complicated process is one important ingredient: love. Knowledge puffs up, but love is gentle, kindness turns away wrath, self-control and patience prevent us from building angry walls with our words. Love is what guides us and should cover us as we wrestle together about how to ensure our allegiance is to Christ alone. AMEN.

Reflections by Members of the Congregation

James 4:1-12, Colossians 3:12-17

This is the seventh sermon in our sermon series on the book of James. You can find the audio for this sermon here: https://soundcloud.com/washingtoncitycob/reflections-november-5-2017. *Note* The audio differs from the text.

Will Morris
This passage has particular resonance with me because it speaks to an on-going, interior
argument of sorts that constantly goes through my head, where I try to reconcile the Christian humility discussed in the passage with my life here in our power and material obsessed society. The writer speaks of submission to God and opposing ‘friendship with the world.’ I take ‘friendship with the world’ to mean adopting values where we prioritize our own security and comfort over others’ well being, where we justify our own excess on the meritocratic grounds that we earned and deserve all that we have, and further, though we might not admit it to ourselves in these terms, that one’s worth is determined by the wealth we display and positions of power that we hold. We are called instead to submit with humility, to God and one another, to temper our individual ambitions and build the kind of community that raises up “the spirit made to dwell in us.”

The question I often wrestle with is how to submit when I spend so much of my time
trying to figure out how to get ahead in my career and improve my family’s economic position. After all, is it wrong for us to want to get out of debt now, avoid being a burden on others when we’re old enough to retire, and have enough when the time comes to give our hypothetical children as much opportunity as possible? Is it wrong to have a lifestyle that supports flying across two continents regularly to visit family? I don’t have a clear answer for you, but I am wary of how I can use those questions to justify unhealthy ambition in my career. I feel like the world around me is telling me that I should be “killing it” all the time, that it’s up or out, that I should be full of pride (or walk with ‘swagger’ as the company emails put it) and that my number one purpose is satisfying my client – even when my client’s goals conflict with my own core values. Having friendship with the world is being successful in the sense of the wealth I
accrue for myself and my firm’s partners. It’s hard to submit to God and seek humility when I’m looking for approval from the people and institutions around me in that context.

The thing is, I can sense how self-destructive it is to get caught up in all of that even as it
occurs. It’s impossible to find personal satisfaction in those things, and it’s impossible to build meaningful relationships with others when I view them as my competition and rivals. I want to draw near to God and build meaningful relationships with those around me, and to an extent I’m able to when I stop worrying about my performance metrics and stop angling for position. I’m constantly re-learning that our society is structured to reward the proud and gain from conflict, which goes against the Jesus way.

Turning from the world isn’t easy though – the passage even says “let your laughter be
turned into mourning and your joy into dejection” in verse 9 before the promise that God will exalt you. I know ultimately there is greater joy in closeness to God and neighbor that can only be realized through submission to him. I’ll keep trying to figure it all out day-to-day, but being humble with others, recognizing that we’re all beloved of God and equally in need of his grace, is a good first step.

Jennifer Hosler

Full on Zombie Mode (the war within you)

Being in a PhD program, my intellectual oomph gets maxed out with school, so I don’t have the mental energy to read literature. After a very think-y type day, what I like to do is watch something entertaining. One of the shows I’ve watched involves zombies, but not in the gory horror movie sense. In one show, there’s a main character who just happens to be both a medical examiner and a zombie.

Her job as a medical examiner gives her access to the ethically-sourced brains that she needs to remain like a normal person, and not go staggering around, gasping for brains from peoples’ skulls. The morgue brains give her visions as a side effect, which are helpful in solving crimes with a police detective. A mix of a zombie, comedy, and crime show.  One catch is, if her life is threatened (as can happen solving crimes), her eyes turn red and she enters what she calls “full on zombie mode.” An inner zombie rage comes out. It is difficult to manage, because her red eyes and enormous strength will give away her secret that she’s actually undead.

James writes about a war within us, with forces and cravings that lead us to do rather despicable things. While none of us go into full-on zombie mode, there are times when our impulses lead us to do things that we are not proud of. Seething with anger or frustration, our inner animal can be ready to verbally abuse, ridicule, put down or put someone in “their place” with our sarcasm and biting “wit.” Or maybe we don’t wield words, but we wield guilt, using it as an emotional tool to achieve the ends that we seek.

James says that this war within ourselves even leads us to murder. But none of us have gone that far… or have we, if James is referencing Jesus’ words on the Sermon on the Mount? In Matthew 5:21-22, Jesus says, “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.” Jesus says, you think murder is wrong, but hating someone in your heart will equally make you susceptible to judgement.

Have you ever been so angry with someone that you just really crave to hurt them? Physical pain isn’t usually what I’m tempted to partake in, but to verbally wound someone, to hurt them deeply, to say the words that seem so perfectly suited to shut that person down and put them in “their place.”

Last week, I spoke about the fruit of the Spirit and the gentleness and pure-hearted mercy that characterizes wisdom from above. The fruit of the Spirit and the wisdom from above that James describes – these all seem to build on one another, in ways that complement each other. Gentleness, it seems, is linked to self-control. Peace—working through conflict in a constructive way—is linked to these too, as well as love and kindness. While these fruit, this wisdom from above, are what we are aiming for as Christians, we must be realistic and even blunt in acknowledging that sometimes, we just want to tear someone’s head off and eat their brains.

In the zombie show, there are moments when the main character is in “full-on zombie mode,” in the heat of the moment responding to some type of life-threatening situation, that she seems so close to continuing down the zombie path to attacking and eating her friends. In her zombie rage, somehow her human remnant needs to find a way to take back control and live out her human morals of not eating living people. Somehow, a spark of humanity awakens her back to the way she truly wants to live. Her human-self triumphs over her zombie-self.  

There are times when I’ve been in arguments or frustrated situations where I am thisclose to tearing someone apart, or saying something that I might regret for a long-time, maybe even forever. And this small, creeping thought, whispers that I’m entering a danger zone. This momentary Spirit-whisper provides an opening to resist, to I remember what I am, or to remember whose I am – a child of God, redeemed and reconciled, indwelt by the Holy Spirit.

This moment allows me to pivot and turn back from the relationship-damaging brink. The Hebrew word for repentance means literally “to turn.”  In that whisper, there’s a softness, a turning or pivoting, which allows me to submit to the wisdom of Jesus. It’s a wisdom that steps away, cools down, recognizes wrong, apologizes, reframes, and tries again at a better way.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded” (vv. 7-8).

What is the war that happens within you? Is it responding wrongly in anger and verbally beating someone to a pulp? Is it a temptation to actually use physical force? Maybe your war is different. The monster raging can involve many things. Maybe it involves sexual fantasies about someone who is not your partner, getting too close with someone who is not your partner, watching pornography, crossing proper boundaries on social media or in person that constitute sexual harassment, maybe it is lifting things from the office, or cheating figures in your finances. Or some other monster. There are monsters that lurk within us, sisters and brothers, and temptation is real. What is yours?

In the midst of temptation, there will always be a moment where – if we can hear it – the Spirit whispers for us to resist, to turn back, and gives us an opening (maybe momentary) to choose a way that better reflects the wisdom of Jesus. James says that if you take this moment and remember whose you are, God will draw near to you and bring you out of that temptation. If you’ve already gone there before, you don’t have to keep falling into the same trap. Repentance and confession are just as real as temptation; God is gracious. God is jealous for you (in the good way), that is, God earnestly seeks you. God wants you to live in the wisdom of Jesus as a redeemed and forgiven child of God.

Jerry O’Donnell

Everyone could use a healthy dose of humility. Some people could probably use a few.

Do any of you have a friend or know someone who always “wins” or always has the highest score in whatever they do? Well this was me as a kid, as I, believe it or not, struggled with humility.

I’m chalking it up more to immaturity, though, not so much a desire to disobey God. Finishing first and winning was everything to me, and in the unlikely event I fell short—I’m kidding, it happened a lot—I refused to accept it. As a preschooler or even into my early elementary years, I would get physically upset when I didn’t win. Probably worse was how I reacted when I did win.

I didn’t care about sportsmanship at all. I had no compassion for whom I may have just defeated or how they might have been feeling. All I cared about was how good winning made me feel and how I must have looked to others around me. Again, as a little guy obsessed with winning games, sporting events, academic competitions, what have you, my drive was not to displease God and exalt myself, but I was clearly seeking the ways of the world.

Our passage in James talks about how being a friend of the world, choosing worldly desires, makes us an enemy of God. James goes on to say God opposes the proud and gives grace to the humble. I don’t know if I first received this lesson in humility in James or whether it was Philippians 2: “Do nothing out of selfish ambition or conceit, but in humility regard others as better than yourself. Let each of you look not to your own interests but to the interests of others.”

What I do know is that as I matured, I began to understand the importance of humility—both how one appears to others and also how one feels about oneself. I could feel the change within me as I cared more about the people I interacted with in areas of competition. No matter what the end result was, I felt a sense of joy because of the fellowship/companionship with all. In the same way, other people have affirmed this change, as it has been outward as well. Now many people will say things to me like, you’re such a good sport, or wow, you don’t care who gets credit? To which I reply, hah! Look how good I am at not caring who wins! Just kidding.

It’s a daily challenge, as humility continues to be undervalued in a world of exploitation of so many for the gain of so few. I will continue to do my part in my life in this church, in my place of work, and in my circles of family and friends to promote teamwork, and doing things together to make sure everyone is loved and respected. I hope you will join me in drawing near to God in this endeavor so God will draw near to us.

Carolyn “Care” Nestman

Have any of you ever done something that you felt God specifically told you not to do? I have! When I was 17 I dated my high school’s “golden boy”. You know the guy. The one who gets straight A’s and is the drum major of the marching band, but is still super cool. We actually had a teacher say that she wished her daughters would have dated my high school boyfriend. It was ridiculous.

Anyway, when we started dating, I felt God telling me that this was a terrible idea. It got to the point where I had a prophetic dream about how I should not be with this person, but I refused to listen. I was 17, I obviously knew better than God. To make an EXTREMELY long story short, in the 4 years that we dated we managed to plan a wedding, and I lost myself. The happy peppy person that stands before you didn’t exist when I was in this dysfunctional and controlling relationship. During this time I had also stopped going to church and spending time in the word.

After I broke up with him, I felt like this huge weight had been removed from my shoulders. No longer bogged down by my disobedience, I had this joy that I didn’t realize was missing. I spent more time in church, and eventually started doing my daily devotionals again. And I’ve been much better at listening to the voice of God as the Spirit continues to direct my path.

Unfortunately, this story isn’t completely over, and I’m not magically fixed now that I’m spending time with God again. 5 years later, I’m still healing. I was visiting the city where he lives, this past weekend, and I realized that I am still REALLY ANGRY. But even in this, there is something so utterly comforting knowing that I can turn to God in my anger, and say “I made a huge mistake, and I need help to fix the brokenness.” And as I draw nearer to God, I can feel and see the Holy Spirit continue to work in my life and continually wraps me life in her joy and love.

THE UPSIDE-DOWN or SOWING IN PEACE

James 3:13-18; Mark 9:30-37; Galatians 5:13-26

Jennifer Hosler

This is the sixth sermon in our sermon series on the book of James. You can find the audio for this sermon here: https://soundcloud.com/washingtoncitycob/sowing-in-peace-october-29-2017. *Note* The audio differs from the text.

For science-fiction and fantasy lovers—or people who just generally swoon over a 1980s visual aesthetic—this weekend was highly anticipated. The series “Stranger Things 2” was released on Netflix this Friday, meaning that the continuing saga of Hawkins, Indiana, is finally available to stream, or binge watch if you are so inclined. In season one, we met an endearing crew of four 12-year old boys named Will, Lucas, Mike, and Dustin. They love dungeons and dragons, science and radios, talking to each other with walkie-talkies, and riding their banana seat bikes through the woods on adventures. One night, Will goes missing. As the whole town searches for their friend, Mike, Dustin, and Lucas encounter a mysterious girl called Eleven, who has secret powers. She eventually reveals that Will is trapped in a parallel dimension. This parallel dimension looks like an upside-down version of our world, one that is dark and full of decay. In it lurks a creepy, faceless monster. From what I could tell by the season 2 trailer, forces from “the upside-down” are slowly invading the regular world. I haven’t started watching yet, since I’m dutifully waiting for Nate to return home, so we can watch it together. Exercising the fruit of the Spirit called self-control.

Thankfully, we don’t have an alternate reality of darkness and monsters lurking in another dimension quite like the folks in Stranger Things. However, our passage in James does describe two realities, two ethics, two wisdoms, which are like night and day. In my last sermon on James 1, when we kicked off our series, I spoke about how Jesus’ teachings on the Kingdom of God illustrate an upside-down kingdom. In this upside-down kingdom, the poor are lifted up and the wealthy are brought low. James encourages both the wealthy and the poor to boast in God’s alternate reality. That is, the reality that God is on the side of the weak and poor, and that riches are as ephemeral as wildflowers.

In James 3, we are yet again confronted with an alternate reality of what is valued, what is wise, what is good. This section in James, along with our readings in Mark and Galatians, presents the upside-down wisdom of Jesus. The world says, “Strive to get as far ahead as possible, seek as much status and wealth as you can, talk about how important you are, and try to get ahead of everyone else.” In contrast, God’s followers are called to be sowing in peace, living out a love-your-neighbor-as-yourself ethic defined by gentleness, generosity, and kindness.  

Gentleness born of Wisdom, Sowing in Peace

I think that our three scriptures today complement each other, so I’m going to unpack each of them one by one. Let’s start with the book of James. What have we seen in James so far in our sermon series? James has spoken about trials and temptations, encouraging the early church that if they need wisdom to face these trials, God is able to provide. James also discussed the need for faith to be accompanied by action, that we must not only be hearers of the word but also doers of the word. True religion does not involve slandering others, but caring for the most vulnerable.

Throughout the book of James, there is a thread focusing on dealing with conflict in the church. Social class conflict is a running theme. As I mentioned, James states that the poor are being lifted up by God, while the rich are told to boast in being brought low by God. God’s wisdom inverts what the world says. James also instructs that followers of Jesus are not to favor the rich and powerful. Partiality is not for God’s people; the poor are equally welcome in the church and the rich should not be given special status. Beyond social class, James also talks about communication. God’s followers are to be careful with their speech, since careless words can cause conflict to ignite and can poison relationships. Following the section on speech, we come to James’ discussion on wisdom from above and earthly wisdom.

“Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom” (v. 13). What is this gentleness born of wisdom? James tries to first define it by showing what it is not. It is not envious and self-seeking. James writes, “But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. Such wisdom does not come down from above, but is earthly, unspiritual, devilish.” Remind me next time to call bad character devilish. The NIV actually says demonic here. The antithesis of Jesus’ wisdom is having bitter envy and selfish ambition.  James explains that they are the source of divisions and destructive conflict: “For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.” In contrast, Jesus’ followers are called to another way: “But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace” (vv. 17-18).

I remember coming across this sowing in peace verse (verse 18) in Nigeria, and it was very salient because we were trying to build up the local church’s capacity to do peacebuilding, trying to plant seeds of peace. The NIV is a bit more poetic than the NRSV, “Peacemakers who sow in peace reap a harvest of righteousness.” At that point, I was designing a logo for the EYN Peace Programme. We asked around for indigenous cultural metaphors of peace, since the peace sign and the dove are common Western images. Rev. Toma Ragnjiya, our boss, heard from some elders that they thought that Guinea corn was a symbol of peace. It’s a staple crop, the main traditional grain in northeast Nigeria. The elders said, “Where there is Guinea corn, there is life, there is peace.”

Guinea corn looks like an unbelievably giant version of maize (what we call corn). The grain grows in the tassel, rather than as an ear, and the Guinea corn in our village was often around 15-20 feet tall (check it out on our church Facebook page https://www.facebook.com/washingtoncitycob).  Peacemaking—building healthy and strong relationships, engaging in constructive resolution of conflict—requires committed effort and gentle perseverance, like farming or gardening.

James teaches us that God’s wisdom is defined by pure intentions and honest, willingness to work through conflict. Gentleness or gentle are used twice. Gentleness is one of those words that I need a few more synonyms and antonyms for, to unpack what James is saying here. Gentleness also means sympathetic, compassionate, with kind intentions, not harsh. God’s wisdom is also defined by a “willingness to yield,” to consider others’ viewpoints and negotiate to find common ground. James ends his laundry list of goodness by saying that wisdom from above is also “full of mercy and good fruits, without a trace of partiality or hypocrisy” (v. 17).  Jesus’ wisdom, the wisdom from above, is other-focused, kind and gentle, and aims to build strong, healthy, and just relationships. Earthly wisdom is self-seeking and envious; it leads to destructive relationships and disorder. Following the wisdom of God involves sowing peace; God blesses this sowing so that it leads to a harvest of righteousness.

Who is the greatest?

It’s poignant to me that James says envy and selfish ambition are the source of all disorder and wickedness. A self-centered focus, materialism, or an approach that prioritizes me (or my family) above all else: James says that these will inevitably lead to a toxic and painful mess in human relationships, communities, and societies. One could read into what James is saying and conclude that envy and selfishness are source of all sin.

Putting “me first” is a universal human tendency. A variant of that is, putting me and my family first above all other people (especially those I don’t know).  It could sound valiant: “I just want to protect my family’s interests and my children—that supersedes everything else.” But it still is self-seeking, prioritizing what affects me or the people I love over the needs or interests of others. Me first or my people first. “Me first” can lead to a literal or figurative clawing over people to compete for resources, for the top spot. In “me first” wisdom, it makes sense to talk yourself up as the greatest or the most important. But this is not the Jesus way.  

In our second scripture, found in Mark 9:30-37, we find Jesus and his disciples. Jesus has been teaching and healing and loving, in ways that have put his life at risk. Jesus predicts his death and teaches about his upcoming trials, but the disciples do not understand. They’re also afraid to ask exactly what Jesus means. They all travel back to Galilee, in secret, because Jesus knows he might be killed.

When they arrive at Capernaum, Jesus asks the disciples, “What were you all arguing about along the road?” He is met with silence. The disciples, presumably, had thought that Jesus was out of earshot. It turns out, they were arguing with one another about who was the greatest among them all. Jesus sits down and calls everyone over. He says, “Whoever wants to be first must put themselves last and be the servant of all.” Jesus then brings over a child, maybe one of the disciples’ kids or one of their hosts’ children. “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” Weak people, small people, vulnerable people. Following Jesus requires that we stop arguing about who is the greatest, put others’ needs first, and welcome those without power.

Considering this passage, the question that came to me is this: what do we say when we think that we are out of Jesus’ earshot? How do we speak when we think we’re out of Jesus’ earshot? How do we talk or think about others? How do we talk or think about ourselves? Are we arguing that we are the greatest? What are we striving for? Our own success, or Jesus’ definition of success—that looks like humble service and radical welcome?

Love as You Would Love Yourself

Our final passage is in Galatians 5:13-26. It’s a famous passage, highlighting the fruit of the Spirit. I chose to pair it with James because the discussion about wisdom from above reminded me of spiritual fruit. The lists are somewhat similar. Paul starts out by reminding the church in Galatia that they have been set free in Christ—freed from sin! But this freedom isn’t open license to be self-serving. “Only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself.’” (vv. 13-14). Paul continues, and it seems like, again, the human problem can be distilled down to selfish ambition and envy: “If, however, you bite and devour one another, take care that you are not consumed by one another.”

Paul then contrasts earthly wisdom and wisdom from above, but he chooses to use the words flesh and Spirit instead of James’ motif. The flesh and the Spirit are antithetical to each other, upside-down from one another. “Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God” (vv. 19-21). Dang, Paul. This laundry list of bad is exhausting. Importantly, none of us is off the hook, since the list is long. We had a similar conversation this week about Romans 1 at Bible study.

But, thankfully, we’re not bound to this list of despair and sin; we’ve been set free. “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit. Let us not become conceited, competing against one another, envying one another” (vv. 22-26).

In our James passage and this passage, when I read through the wisdom from above or the fruit of the Spirit, it’s like a breath of fresh air, a Spirit of peace washes over me. This is what we’ve been waiting for, what we’re living for, what God is doing. What I want to see in me, in you, in us together, as what we demonstrate to our community and world.

I am also struck by the fact that Paul here references Jesus, the ultimate commandment, the other-oriented “love your neighbor as you would love yourself” love. Poignantly, we see James and Paul are step-in-step here. The opposite of the love-your-neighbor Spirit-led life is being conceited, competing against one another, and envying one another.

Love as I would want to be loved. How do I want to be loved? Thought of kindly. Assume my intentions are good but have my weaknesses treated with grace and encouragement. Be willing to forgive me and engage me if I do something hurtful. Kind helpfulness. Laugh at my jokes. Laugh with me and find me amusing rather than lame. Speak gently with me.

How do you want to be loved? The call to love your neighbor as yourself is a call to an other-oriented gentleness, to generosity, to kindness.

I think of these 3 scriptures as meditations that can easily speak to us at the personal and interpersonal levels. And they should. How do we sow in peace in our friendships, our families, with our coworkers, in this church? But more broadly, how do we sow in peace, practice loving our neighbors through gentleness, generosity, and kindness, at other levels? How do we engage or regard (or not engage and disregard) our actual neighbors, our neighborhood, our city (whether that city is the District or Arlington or a town in Maryland)?

Where do you need to sow in peace? Where do we, as a church, need to be sowing in peace? As we discern how to live our mission after laying down BNP, James’ and Jesus’ and Paul’s calls should be the meditations that we carry with us as we discern. God’s followers are called to be sowing in peace, living out a love-your-neighbor-as-yourself ethic defined by gentleness, generosity, and kindness.  Sisters and brothers, let us seek wisdom from above as we live this out as individuals, families, and as a congregation in our community and world. AMEN.

GOIN’ ON A GOD HUNT

Ephesians 5:15-20

Jeff Davidson

Not too long after we started dating I said something to Julia, I don’t remember what, and she replied, “Jeff you don’t need to give me an idiot lesson.” I didn’t know I’d given her an idiot lesson. I didn’t even know what an idiot lesson was. It didn’t make sense to me – who would want to take lessons to be an idiot? I’m not even sure anyone even needs idiot lessons. I see lots of people I think are idiots on Facebook or Twitter – they seem to come by it naturally.

Julia set me straight. A side note – this happened back when we were dating, so it was way before the Internet was a thing. I googled “idiot lesson”   The main responses were about guitar lessons for a Green Day song called “American Idiot” and lots of things where it said something like “I was an idiot. Lesson learned.” The actual phrase “idiot lesson” in the context in which Julia used it wasn’t there.

Anyway – according to Julia, an idiot lesson is when someone tells you something so obvious that you’d have to be an idiot not to know it. If Julia is driving and she says, “I wish we could go faster” and I say, “Why not press on the accelerator?” that’s an idiot lesson. A more current version of the same thing might be if someone said something and you replied “Thanks, Captain Obvious.” The Hotels.com chain is running a series of commercials featuring Captain Obvious. One of them says, “Whatever the temperature is in your hotel room, it’s room temperature.” Anyway, you get the idea, right?

When we start out with our scripture reading from Ephesians, Paul sounds like he’s giving us an idiot lesson. “Don’t live like ignorant people, but live like wise people.” Doesn’t that sound like it might be an idiot lesson? I was having soooo much trouble which was better, to be stupid or to be smart. I just couldn’t figure it out. I appreciate your help, Apostle Obvious.

It’s actually not that obvious. Paul didn’t say what I did – Paul didn’t say “stupid people” and “smart people.” Paul didn’t say “dumb people” and “brainy people.” Paul says not to live like ignorant people, but to live like wise people.

I hope I’m not giving you an idiot lesson, but “ignorant” is not the same as dumb or stupid. “Ignorant” means that you just don’t know. I’ve been to school, I’ve got a Bachelor’s degree, I’ve got a Master’s degree, I’ve read a lot, I’ve been published – I’m not dumb. But when it comes to physics, or to chemistry, or to science in general, I’m ignorant. I just don’t know it. I have a friend who’s retired from the Army. He’s an IT guy – very bright, very intelligent, knows computers backwards and forwards. He’s not a sports fan. Doesn’t know the first thing about baseball. He may not even know what the Washington baseball team is called. He’s not dumb. He’s not stupid. He just doesn’t know. He’s ignorant of it.

So to be ignorant is not to be stupid or to be dumb. To be ignorant of something just means that you don’t know that particular subject or thing. You just haven’t had to learn it. Maybe you’ve never really needed to know, maybe you’ve never been interested, but for whatever reason you are ignorant of it.

On the other hand, being wise isn’t the same as being smart. My grandfather did not have a lot of book learning, but he was one of the wisest men I ever knew. He taught me a lot of things about life, and faith, and living. He was not an educated man, but he was very wise.

So Paul is not giving us an idiot lesson. He’s not saying, “Don’t be stupid.” Paul’s saying, “Don’t be ignorant.” Don’t ignore the knowledge that you need to have. Learn the important stuff. Educate yourself. Not just book learning, but the stuff that really matters. Live like people who are wise. Live like people who know what they need to know.

So what do we need to know? What are the things that Paul wants us to learn? How do we become wise? Here in the scripture reading we’ve got finding God’s will, being filled with the Spirit, singing and praising with God in our hearts, and always giving thanks for everything to God. Finding God’s will – another way to say that is looking for God’s leading. Being filled with the Spirit and praising with God in our hearts – that could be looking for God within. Always giving thanks to God – maybe that’s looking for God’s activity around you. Looking for God’s leading, looking for God within, looking for God around you.

In short, Paul is saying that wise people are people who are always looking for God. Ignorant people are people who just aren’t paying attention. If you want to be ignorant, just go your own way and don’t worry about it but if you want to be wise, you’ve got to look for God.

I do not want to be ignorant. I want to be wise. I hope you do too. I invite you to join me in an effort to become wiser. I want to look for God, and I want you to help me. I am inviting each person here, young or old, male or female, member or regular attender of this congregation or a visitor for the first time – whoever you are I am inviting you to join me in looking for God. I’m inviting you to come with me on a God hunt.

Maybe you’ve never been on a God hunt. That’s okay. When I was at camp years ago I got sent on a few snipe hunts, but this is different. Maybe some of you remember a camp song called “Goin’ on a Lion Hunt.” “I’m goin’ on a lion hunt (congregation repeats) but I’m not afraid (congregation repeats.) Do any of you know that song? This is different than that too.

This is an important thing for me because I admit it, I sometimes take God for granted. I sometimes kind of go through the day kind of vaguely knowing that God’s around, but not really giving God credit for anything, not thanking God for the many good things in my life. I think we all can and sometimes do take God for granted. A God hunt, then, is where we’re paying attention to what God does, it’s where we’re seeing things and saying, “Yes! That’s God in my life. Yes!  That’s God’s Spirit, that’s God’s presence.” A God hunt can keep us from taking God for granted.

It’s also important for me because, I confess again, I don’t always feel like God is there. I sometimes feel like I’m far away from God. If I’m on a God hunt, though, if I’m looking for evidence of God’s care, if I’ve got a list of the kinds of things that I’ve already seen that God has done, then I can’t really feel as far away from God.

When you get a letter from a friend, or nowadays an e-mail or even a meme, you can feel closer to that friend. At least you can while you’re sitting there reading the letter or the e-mail, while you’re reading your friend’s words and thinking about your friend’s life. If I’m on a God hunt and I’ve got a list in my pocket or in my hand or on my smartphone of the things that God has done today and yesterday and the day before, it’ll be much easier to feel closer to God.

When you’re on a God hunt, you won’t be ignorant. You won’t be ignorant of God’s presence in your life because you’ll be actively looking for that presence and trust me, when you honestly look for God you will find God.

I used to work in radio and one of the stations I worked at was a Christian station, WFCV. One of our programs was Chapel of the Air, and this was originally their idea. There are four God hunt categories. The first – an obvious answer to prayer. God doesn’t always answer prayer exactly as we want or as we expect, but God does answer prayer. The second category – unexpected evidence of God’s care. We sometimes get sick, we sometimes have accidents, but sometimes there are also little miracles of protection – like when you miss the traffic pileup because you forgot your wallet and went back home for it.

The third God hunt category is unusual linkage or timing. You may discover that God led a person to pray for you at the very moment that you were in trouble or you needed it – and vice versa. These mini-miracles are more common than you might think. And the fourth category – help to do God’s work in the world. Maybe you’ve just read something about the grieving process – and you get a call from a friend who’s upset about a death. You can use what you just read to help talk with your friend. God provides the resources that we need to do the work of the Kingdom, even if we don’t always realize it.

So those are the four types of God hunt sighting – an obvious answer to prayer, unexpected evidence of God’s care, unusual linkage or timing, and help or resources to do God’s work. Let me tell you a God hunt sighting, and you tell me the category.

Julia and I were once at a stoplight getting off the interstate. A couple of cars had pulled over across the way and the two drivers had gotten out of their cars and were physically fighting. This was back before cell phones and they were across the way so there wasn’t anyone to call or anything to do. Julia kept saying over and over, “Please God make them stop. Please God make them stop.” And they did! By the time the light changed and we were leaving they were getting back in their cars and driving away too.

So – obvious answer to prayer, unexpected evidence of God’s care, unusual linkage or timing, or help and resources to do God’s work. Which one is that? I think there could be two categories. Obvious answer to prayer is one, but also unusual linkage or timing. We just happened to come along at just the moment this thing was going on. If we’d not been there at that moment, who knows? Someone might have been hurt. It was an obvious answer to prayer, and the timing was just right.

Now let me tell you a couple of things about a sighting. First, it doesn’t have to be something that dramatic. That was an unusual example, for me anyway. Second, the key is your attitude. You’ve got to be looking for God and when you do see something, you’ve got to believe that God is in it.

I’m looking for a parking place. I’ve been around the block three times. I’m getting ready for my fourth trip, and I pray. “God, I’m going to be late for my appointment and I’m going to be in trouble. Help me God, I need a parking place.”

Just then a car pulls out of the space just ahead of me, right next to the entrance of the building where I have the appointment. I pull into the space, look up, and say, “Never mind, God – I found a space.”

Attitude is important. A God hunt sighting is a time when God works in or touches our daily lives and we choose to recognize it to be God. How you see it really matters.

So join me on a God hunt the next few weeks. Try to remember to write down or make a note of your sightings every day. If you want to post them on my Facebook wall or send them in an e-mail that’s fine, or on the church’s wall too. I won’t be preaching in two weeks but I will probably be here, and I will try to remember to ask us to share a little bit. Once you start doing this, it’s kind of fun.

It’s fun, but it’s also important. It’s important because you’re looking for God. When you look for God, and start to see God more often you begin to realize how close God is to you at all times. And when you know God is close, when you are fully aware of God, that is the end of ignorance and the beginning of wisdom. And that is not an idiot lesson.

I’m goin’ on a God hunt. And I’m not afraid. Come with me. Amen.